Jan
18
2010
3

Remembering Kashgar

A Uighur man stands on a pile of rubble in Kashgar's rapidly disappearing old town.

By Andy

We probably won’t be making it to Tibet or Xinjiang on this journey — the distances are simply too vast. A year seems like a long time to spend on a bicycle until you set the goal of circumnavigating a country of China’s size in that time frame. Evan’s recent post on our walk through the Tangyin old town got me thinking about my time in Xinjiang last year, and particularly in Kashgar, an old Silk Road trading town with a vibrant traditional section.

There is an apparent mindset among the Chinese leadership that anything of cultural and/or historical value in this country must simply be wiped out and as quickly as possible. Kashgar’s old town is a prominent target. A recent article in the Global Post puts a softer edge on what we on this blog would tend to describe as cultural rape:

Kashgar’s Old City is also an anomaly in modern China: A well-preserved, relatively untouched section of ancient but living architecture. Most of China’s cities have undergone sweeping facelifts amid the country’s economic boom, but the Old City of Kashgar, a small piece of the larger city of more than 3 million residents, is set off from modern city by a river and hills, distinctly unique and almost out-of-place.

A Uighur man hired to clear the rubble of Kashgar's old town tosses bricks into a dump truck.

I think part of this appetite for destruction stems from an incomprehensibly skewed incentive system for local officials. Despite years of promises for reform by the center, local government officials are still evaluated primarily on their ability to generate gross domestic product (GDP) growth. All other worries — the environment, quality of life, cultural and historical relics — are cast aside unless they can be easily harnessed and transformed into GDP growth.

This has all sorts of horrible implications, but I think one of the most interesting is the real estate industry. As most everyone is probably aware, despite thirty years of “reform and opening,” all land in China is still owned by the state (or by the “people,” as the state will tell you). In China’s cities you can own an apartment (read: a little concrete box way up in the sky), but the land on which the apartment building sits is owned by the state. Citizens can “lease” land for anywhere between 30 and a hundred years depending on the situation. Peasants generally till land on 30-year leases. (more…)

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Aug
27
2009
2

Photo: Uighur Boy

Hotan, China

A young Uighur boy helps out at the animal market in Hotan, Xinjiang.

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Written by Andy in: All,Andy | Tags: , , , , , , , ,
Jul
29
2009
0

Photo: Camel Boy

Camel Boy

I'm not vigilant enough to be able to tell if this teen is Kazakh or Kyrgyz -- both seem to be prominent in the Lake Karakul region of Xinjiang in China's far northwest on the road to Pakistan. Regardless of their ethnic makeup, the locals at Lake Karakul are all extremely aggressive in trying to get money out of tourists, demanding money to look at the lake, camp in the area, stay in a yurt, and pretty much anything else you could possibly do. This particular young man was about to try to push a camel ride on us. The vibrant blue of Lake Karakul is in the background.

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Jul
21
2009
0

Photo: Uighur Schoolgirl

uighurschoolergirl_500

Kashgar Old Town, Xinjiang

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Jul
19
2009
0

Photo: Universal Language

universallanguage_500

The universal language of flirting -- Kashgar Old Town, Xinjiang

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Jul
17
2009
0

Photo: Kashgar Hot Pockets

kashgarhotpockets_500

A Uighur boy sells fried pockets full of lamb in Kashgar's quickly vanishing old town.

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Jul
09
2009
0

Photo: The Beards of Xinjiang

The Beards of Xinjiang

The man in this picture is a Uighur elder in the soon-to-be-demolished Old Town of Kashgar, a southern Silk Road city in Xinjiang. Less than a month after my girlfriend and I left Xinjiang, a truly horrendous scene has erupted there. I don't want to get into it on this site beyond saying that I would never have thought any of the people we met there -- Han, Uighur, Kazakh, Tajik, whoever -- capable of committing such acts of violence. But when you put anything under sufficient pressure, you never know exactly how it's going to explode. I had intended to post a lot more Xinjiang pictures here over the past few weeks, but I've been busy with my last month of work and getting the apartment packed up so I can move my life onto a bike for the next year or so. When we're finally on the road, Evan and I will undoubtedly meet many of China's 55 nationally recognized minorities. As we've seen in the past few days, tensions between some of those minority groups and the Han Chinese majority is often simmering just below the surface. Our goal will be to get beyond that in order understand those people for who they are beyond how they are defined by their relationships with other ethnic groups or the ruling government. I look forward to sharing those stories here.

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Jun
16
2009
0

Photo: Old Muslim at Id Kah

Old Muslim

An old muslim man leans against the steps of Id Kah mosque in Kashgar, Xinjiang. During prayer time, beggars will sit at the entrances to the mosque to receive alms, but I don't believe this man was one of them.

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Jun
11
2009
6

Fifty Years in Xinjiang

While traveling through Xinjiang, my girlfriend Devi and I signed up for a four-day tour to Kanas Lake Nature Reserve with a Chinese tour group. This is something I normally would avoid at all costs because Chinese tours usually involve a tour guide who speaks incessantly over the bus PA system, which doubles as a karaoke system, and thus comes equipped with excessive reverb. This tour was no exception (the tour guide even directed a reverb-filled talent show on the bus), but the price was right, and we were equipped with iPods.

The tour group consisted almost entirely of Han Chinese living in Urumqi, Xinjiang’s capital. For many years, China has been sending Han Chinese into its sensitive border territories like Tibet and Xinjiang, purportedly for development purposes and to maintain racial “harmony.” In the past, this “sinicization” came in the form of the Xinjiang Production and Construction Corps (XPCC), a semi-military organization of settlers that has built farms, towns, and cities over scattered parts of Xinjiang. Today, it is continued largely through economic incentives. The result is underlying tension between the Han Chinese and the local Uyghur, Kazakh and Mongols — all officially Chinese minorities. While Xinjiang as a whole is still majority-Uyghur, many places are majority-Han Chinese, such as Urumqi, which was over 75% Han as of the 2000 census.

Without getting too political, that is some necessary background to this story.

On one night of our trip to Kanas Lake, which sits in Xinjiang’s far northwest corner and borders Russia and Kazakhstan, our accommodations were arranged dorm-style, and I shared a room with two Han men from Urumqi. The younger of the two quickly fell asleep, but I struck up a long conversation with the second, Mr. Wu, who was traveling with his wife in his fiftieth year in Xinjiang. It was his first time up north.

Mr. Wu

Mr. Wu: Sent unwillingly to Xinjiang fifty years ago

My first question was why he had chosen to move to Xinjiang, in response to which he at first offered only a puzzled look. A Jiangsu native, Wu graduated from university in 1959. “That was Mao Zedong’s time,” Wu told me. “Back then you didn’t choose where you lived or who you worked for. I was assigned to a danwei (work unit) in Xinjiang.”

And if you chose to turn down your assignment?

“You would be dealt with (处理),” was the response he gave, choosing not to elaborate. (more…)

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